与“1997”相关的影片 共
人之子
75
3.0
已完结
人之子
3.0
更新时间:07月29日
主演:达维德·杜什,Marjorie Cottreel,Kader Chaatouf,Sébastien Delbaere,Samuel Boidin,Steve Smagghe,Sébastien Bailleul,Geneviève Cottreel,Suzanne Berteloot,Hélène Blaevoet,Madame Chaatouf,Monsieur Chaatouf,Harmonie de Bailleul,Melinda Deseure,Francis Desure
简介:居住在法国北部城镇的弗莱迪(David Douche 饰)是一个无所事事的青年,他的母亲靠经营小餐馆为生,母亲的溺爱让弗莱迪根本不去考虑未来。他或者和三五好友骑着摩托车招摇过市,或者和女友玛莉(Marjorie Cottreel 饰)纵情享受与水之欢。在这个平静得近乎无聊的小镇,甚至死亡也无法激起太多涟漪。然而,一些阿拉伯移民却改变了弗莱迪的生活轨迹。张扬倔强的阿拉伯青年卡德(Kader Chaatouf 饰)主动向玛莉搭讪,这引起弗莱迪一伙强烈的不满……  本片荣获1997年英国电影学院萨瑟兰郡奖、1997年戛纳电影节金相机奖特别提及、1997年芝加哥国际电影节国际影评人费比西奖、1997年欧洲电影节欧洲年度发现、1997年让维果最佳影片奖、1997年圣保罗国际电影节评委会奖。
1617
1997
人之子
主演:达维德·杜什,Marjorie Cottreel,Kader Chaatouf,Sébastien Delbaere,Samuel Boidin,Steve Smagghe,Sébastien Bailleul,Geneviève Cottreel,Suzanne Berteloot,Hélène Blaevoet,Madame Chaatouf,Monsieur Chaatouf,Harmonie de Bailleul,Melinda Deseure,Francis Desure
所罗门
675
3.0
已完结
所罗门
3.0
更新时间:07月29日
主演:Ben Cross,Anouk Aimée,Vivica A. Fox
简介:David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses You shall have no other gods before me. At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
2349
1997
所罗门
主演:Ben Cross,Anouk Aimée,Vivica A. Fox
密码太保
638
2.0
已完结
密码太保
2.0
更新时间:07月29日
主演:文森特·卡索,莫妮卡·贝鲁奇,切基·卡尤,Antoine Basler
简介:教堂中,受洗的太保杜伯曼嚎啕大哭,太保父亲的友人送了一把枪枝 ,却被教堂外疯狂冲入的黑狗咬住,枪枝飞出掉落在婴儿车上,太保停主哭声,拿枪怏乐的把玩,这是一个枪枝与男人的故事……  巷警察局长气炸了,这已经不是单纯的犯罪,太保(文生卡索饰)抢劫、挟持、杀人的犯罪纪录力简直可以出一张犯罪精选集,但每次的搜捕行动终究还是失败了。于是他们派出集腐败、狠毒、下贱、杀人不贬眼的克里斯汀尼警探出手,他是所有混混的葬礼负责人,一个带着警徽的撒旦,他对折磨有种病态的狂热,他说:野味总是要等到有点腐败的时候再享用才会美味,他像只狗嗅出太保犯罪的足迹循线追查。  超现实的豪华派对在地狱般的酒吧进行,狂欢纵欲下隐藏着杀机,动员所有的人力、枪枝、火炮,然而,太保岂是这麽好搞定!狠毒的折磨、杀人和炮轰在酒吧中早已不足为奇,这是一场男人和男人的战争,火拼之中,早已没有好人与坏人的分野……    本片由卢贝松极力推崇之法国新朝派导演──强酷男,本片乃他的第一部剧情长片。本片导演想打破传统道德的规范,让观众随剧情的挑□与暴力,感到好笑或恐惧;强觉得如果电影本身对观众没有情绪上的影响,观众还能边看边吃爆米花的话,那他就算是失败了。跟卢贝松的影像风格一样,但由于内容赤裸裸地表现出虚无、混乱、无秩序的反社会味道,在法国及日本等地上映时,都造成不小的争议!莫妮卡貝魯奇的太妹形象还真是出位,看惯了西西里的美丽佳人,乍一看吓了一跳。风格是彻底的反叛,说句开玩笑的话,要不人家叫強酷男哪,真是酷!
1718
1997
密码太保
主演:文森特·卡索,莫妮卡·贝鲁奇,切基·卡尤,Antoine Basler
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